The Kosmos experienced is the Kosmos experiencing

In the cartography of my experience there is one that I treasure much. What I speak about is an experience of the Kosmos—at least that is so in my interpretation. It should be noted right away that in contrast to cosmos, the term Kosmos describes not just the physical world, or the physiosphere, but rather the entire universe of phenomena, which includes physiosphere, biosphere, noosphere, and pneumasphere.

For Ancient Greeks, at least for some of those, who were savvy enough to leave a philosophical legacy, the fabric of the Kosmos was that of objects in all those realms: physical realities (of the physiosphere), biological realities (of the biosphere), mental realities (of the noosphere), and spiritual realities (of the pneumasphere). Greeks maintained that there was nothing outside the Kosmos; and the entire world of sensibilia, intelligibilia, and transcendelia in the broadest sense of those terms was something that is inherent to it. A. F. Losev, a brilliant Russian dialectical philosopher, has spent almost the entire 20th century on studying and interpreting the ancient kosmology; and in his own words:

So, there is nothing besides the Kosmos? Indeed. Then the Kosmos depends only on itself? Yes, it does. Then it is liberated? Sure, it is. No one has created it, no one has saved it, no one has been watching it. <...> If everything exists only in the Kosmos and there is nothing besides it, if it expresses itself, and if how it expresses itself is the Absolute, then it is not simply the Kosmos, but... a creation of art. In terms of the entire aesthetics of Antiquity, the Kosmos is the best, the most consummate creation of art. (Losev A. F. "Dvenadsat' tezisov ob antichnoy kulture [Twelve theses on antique culture]." Studencheskiy meridian, 1983, N9-10. [Note: This paragraph is translated by me; the academic translation is accessible here.])

It is hard for me to describe the Kosmic consciousness in terms of experiences and states. These words are somewhat deceitful in how they convey the phenomenon, as if you were the subject experiencing the object (the Kosmos), while this entire subject-experiencing-object schema exists in the space which is the face of the Kosmos itself. 

It is awareness of the oneness with the entire manifested universe that is aware of you at this moment; and not the opposite, for the moment it is the opposite, the opposite transfigures. You are the object of this awareness; and the moment you become aware of it you realize an ever-present condition of being what you truly are, infinite, joyful, and encompassing Kosmic consciousness. What follows is the experience of understanding that, if paraphrasing Meister Eckhart, the Kosmos is closer to me than I am to myself. I am nothing but a spark in the vortex of the living memory of that which is always already closer to me than my fleeting identity will ever be.

And here, in the very heart of the Kosmos, which is the very heart of yourself, everything vibrates with love, passion, and devotion.