Thursday, November 18, 2010

Reconnecting with the spiritual roots of the Western civilization

This is it!

Peter Kingsley speaks about the same profound connection with the Ancient Greeks’ vision for our Western civilization that I have been experiencing for the past couple of years. We can call it the ultimate resonance with the intentionality of the Past that created our Now and is a source for forming our future.

I couldn’t avoid the understanding all our Western civilization is really a dream of the great Ancient visionaries, not only of pre-Socratic mystics but also of the great spiritual leaders. I experience profound (trans)personal connection with some of the thinkers from the past and from the present.

The words of Plato and Plotinus speak directly to my Heart. The similar connection I have experienced with the gigantic personalities of Vasily Nalimov, Vladimir Bekhterev, and Fyodor Dostoevsky. If you really think about it, every manifestation from the past has never gone anywhere. The sentience is as alive as ever; and the individual suffering must be released into the freedom of the vast expanse.

It’s not just manifestation of impersonal Unity, it’s also manifestation of quite a (trans)personal intentionality, very unique self-sense of a visionary passion that we must ponder about.

Reconnection with our own cultural roots is a must.

A comment I wrote to my friend JF as a response to this interview:

I can’t believe I found another living person who resonates with the deeper truths about the European spiritual lineage that I discovered this and last year. When I embrace the contemporary world with my awareness, I couldn’t escape the understanding that the entire Judeo-Christian civilization that existed for the last two thousand years was in fact a direct product of the great mystics’ powerful visions and of all-transcending and all-including intentionality of Christ’s personality, which in turn emerged from the background highly influenced by Platonic non-duality, Egyptian mysticism, and Eastern contemplation.

By the way, this vision is almost exactly the vibratory level that Vasily Nalimov referred to in his works, when he spoke about and embodied the profound resonance with the geniuses of the past, the past which is our memory to be re-lived.

And here I wonder how this relates to Russia and the great Eurasian conglomerate of cultures; how this dissociation from the roots contributes to the poor condition of the state and its people; and how the profound meaning can be found in the fact that there’s so much suffering, that so many people, they were so radically sacrificed and put six feet under into the abyss of unbeing, while they’re actually so vital, so alive, and so crying for our help.

I couldn’t stop myself from recalling Alexander Vertinsky’s song: “Я не знаю зачем и кому это нужно, кто послал их на смерть недрожавшей рукой, только так беспощадно, так зло и ненужно окунули их в вечный покой.” [“I don't know what for, or who needed it, who sent them to death with an untrembling hand, but so ruthlessly, so evilly and so needlessly they were put to eternal peace.”] It is not a coincidence that Vasily Nalimov quoted this song in his major works when he wrote about the Karmic tragedy of that peoples in Russia suffered.

Why? What for? What is the ultimate meaning? WHAT WILL JUSTIFY ALL THESE DEATHS, MURDERED CHILDREN, MOTHERS, AND FATHERS, BROKEN HOPES AND UNENDING SUFFERING?

3 comments:

  1. Peter Kingsley emphasizes that he's not talking about discovering the forgotten sacred traditions of Western civilization from the textbooks or museums, but about the essence of the forgotten knowledge that he happened to discover from the poems of Parmenides and Empedocles. If so, how can we, majority of people with no access to the annals of history, whether it's the writings of pre-Socratic philosophers or apocryphal writings; how can we, in the age of questioning all the existing assumptions, take into consideration the knowledge which we are not aware of? We simply take into consideration someone else's interpretations without analyzing the material ourselves.

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    1. What Peter Kingsley is alluding to ,is an ancient shamanic or magical way of life that the Neo-Platonic philoisophers discovered during their travels to India ,Mesopotamia ,Mongolia and Persia. There are cultures today that still employ these "rites",i.e. the Hindu Shaivites of Kashmir India. These practices are non-dualistic and embrace a co creative principle as described in the Eneads of Plotinis (written by Proclus).

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  2. I discussed it with you in chat. Here I will only mention that it’s good to question the questioning, too (I need to question my own self’s judgments and ego-centricity of my epistemological foundation, that is the fact that I rely on my personal knowledge/not-knowing too much without learning how to choose the best sources for knowledge). What I mean is that questioning is a good tool but if one overdoes it, it can be an overdose. My ideal is that questioning must be accompanied by proactive skepticism, which would mean active work in studying the existing evidence in an attempt to form a comprehensive view. Funny enough, most information on most issues is easily available.

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